Apparently, Bill Maher ruffled more than a few feathers on his HBO show, “Real Time with Bill Maher” the other night. I didn’t get to see it myself, but the responses have been strident enough that I can work out the broad outlines of what he said.
In particular, one Jason Whitlock at the Kansas City Star felt compelled to write an op-ed piece criticizing Maher. Specifically, Mr. Whitlock objected to Maher’s assertion that anyone who believes in a god is “deluded”. He brings up anecdotes about his mother, who was apparently a devoted Christian, and his grandmother (ditto), and Martin Luther King, Jr. (presumably ditto as well). Specifically, he says:
Will Maher use his enhanced platform to tell me my mother is “delusional?”
It was faith that gave my mother the strength to work a full shift at a factory and a second job at night so that my brother and I could live in a safe neighborhood with a good school system.
Or will Maher attack my grandmother’s faith?
It was her belief in Christ that allowed her to move emotionally and mentally beyond the racist atrocities her family endured living in the South.
Does Maher believe that the Rev. Martin Luther King Jr. and a group of atheists withstood water hoses, police batons, dogs, lynchings, bombings and jail so that dark-skinned citizens could pursue the American dream?
What does Maher believe got Jewish people through the Holocaust or Nelson Mandela through 27 years of incarceration?
Was Harriet Tubman’s Underground Railroad paved with well-meaning atheists or primarily by white people willing to take great risks because they believed they answered to a higher power?
But Mr. Whitlock misses the point utterly. Nothing in his examples refutes Maher’s assertion that belief in god is a form of delusion. The Free Dictionary defines the word delusion as “a false belief or opinion”. Note the answers to all of Mr. Whitlock’s rhetorical questions; it is always “belief” or “faith”. His mother’s faith… his grandmother’s belief… the faith of the Jews… The fact that these people used their faith to overcome obstacles does not in the slightest speak to the reality of those beliefs. The faith of the ancient Romans in their multitude of divinities surely helped tens of thousands of them overcome personal tragedies, obstacles, and worse. Does that speak to the real nature of the Roman gods, or to the psychological effect of belief in general? Of course not! One can believe in a delusion and still find great strength and comfort in it.
Indeed, I would say that is precisely what Mr. Whitlock’s mother and grandmother were doing; leaning on their delusion for strength and comfort. The fact that it provided that strength and comfort to them doesn’t make it any less delusional.
Now, he does indulge in a bit of atheist-demonizing, despite his protestations that such is the last thing he wants to do. He’s good at hiding it, but he just can’t seem to help himself:
Does Maher believe that the Rev. Martin Luther King Jr. and a group of atheists withstood water hoses, police batons, dogs, lynchings, bombings and jail so that dark-skinned citizens could pursue the American dream?
…
Was Harriet Tubman’s Underground Railroad paved with well-meaning atheists or primarily by white people willing to take great risks because they believed they answered to a higher power?
That is the worst form of guilt by association. Atheists weren’t at the center of Martin Luther King’s marches, so the inference is that they were against the Civil Rights movement. Atheists weren’t behing the Underground Railroad, so naturally they must have favored slavery and the Confederate cause.
What absolute rubbish, and such demonizing is beyond the pale for any serious news organization to publish, even under the guise of an opinion piece. The simple fact is, there probably were atheists with Martin Luther King and Harriet Tubman. But the societal prejudices against anyone who dared to stand up against the popular delusion were such as to make it unrealistic for anyone who was an atheist to declare himself as such. I notice there weren’t any homosexuals with King or Tubman, either. Why doesn’t Mr. Whitlock feel compelled to point that out, I wonder?
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